Interview with Dr. Sexton: Response and Reflection

I interviewed Dr. Jason Sexton, a sociologist who studies theology and the prison system, and the ways they intersect. We met before his talk on his new academic work that will soon be published; the prison and its eugenic logic. During our meeting, we discussed his thoughts and ideas on my research project, and touched on his advice for me regarding how to go forward in the field of law, specifically working towards post-conviction representation. 

During my meeting with Dr. Sexton, he told me a bit about his personal background and how he was formerly incarcerated. I won’t repeat what he told me about this, as I didn’t get his express permission to do so. I did, however, find what he told me very interesting, as being in any U.S. carceral system is sure to be an extremely difficult experience; making the things he achieved after being released even more admirable. He received a PhD from the University of St. Andrews, after which he became a professor of sociology at UCLA. 

He suggested a few pieces of literature to me which I’ve been looking into, and I’m sure will be helpful to the theory I will later use to justify my study’s findings: Discipline and Punish by Foucault, an academic journal titled Punishment and Society, which he mentioned discusses the length of exoneration processes of POC vs non-POC, Robert Ferguson’s work (specifically Inferno and Anatomy of American Punishment) and other broader sociological examinations of punishment and the prison system. He also suggested to me to look at an article titled “The Criminal Is to Go Free” by Johnathan Simon- which brings up the doctrine first written about by Supreme Court Justice Benjamin Cardozo, “the criminal is to go free because the constable has blundered”. This phrase and doctrine was recently brought up by Chief Justice Roberts and cited in Haring vs. U.S.; evidence obtained through a violation of one’s constitutional rights cannot be used against them. We discussed how this idea seems to be incongruent with the notion that the law can’t admit it’s wrong and maintain authority. This, along with the other theory and explanations for my findings we discussed, was one of my main takeaways from our interview. I think this idea of the constable and the criminal will be very important in my theoretical analysis, and I intend to read further into the topic. 

Dr. Sexton also made a few suggestions on how to analyze the data I have. He added that I should consider looking into class issues, and how financial means can greatly affect one’s experience in the justice system. He believes that class is also a very important demographic to look at, specifically examining who the law more readily punishes, in addition to race. One of my other main takeaways from our interview was that I can, and should, critique the system within my explanation of my results. Evidently I understand that there are many problems within the justice system, but I didn’t feel I had the authority to properly critique them. Dr. Sexton gave me the idea of adding his research findings and Griset lecture topic to my study; that the American prison comes from persistent eugenic logic. Additionally, he also mentioned something in our meeting that stood out to me; DNA and DNA exonerations will not change the system. Even though this may seem evident, I had not thought of prescribing remedies to the system in this way. DNA evidence truly does not prevent racial, gender, or class prejudice. I intend to look further into this, both for my capstone and personal interest. This felt like a big step forward to me in this research project, because I will now look into DNA vs. non-DNA exonerations, and possibly how race or class plays a role in who gets access to DNA analysis. Relatedly, Dr. Sexton and I discussed the exploitative plea bargaining system in the U.S., and how I could incorporate critiques of this system within my research. 

He also had some professional advice for me: to apply to UC Berkeley law, UCI law, and UC Hastings law. He also encouraged me to keep my GPA up, and continue to pursue work at the Innocence Project. 

Related articles on the “the criminal is to go free because the constable has blundered”, and work by Dr. Sexton:

Interview with a Peace & Justice Professional: Dr. Daniel Wehrenfennig

Dr. Daniel Wehrenfennig — CIEL Center for International Experiential  Learning

Dr. Daniel Wehrenfennig

I was very grateful to interview an old professor of mine, Dr. Daniel Wehrenfennig. He has a Ph.D. in Political Science and International Relations from the University of California, Irvine, and taught Conflict Analysis and Resolution at UCI. His doctoral work consisted of studying Israeli-Palestine and Northern Ireland comparatively, focusing on citizen involvement in the peace processes. He is also a founder of the Center for International Experience Learning (CIEL), where he traveled over a dozen times to the Middle East, Turkey, Armenia, Georgia, Columbia, and Northern Ireland. With his vast knowledge and connections in peace work, Dr. Wehrenfenning was very helpful in demonstrating potential careers in peace and justice. CIEL Center for International Experiential Learning

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Dr. Daniel Wehrenfennig teaching students in the Middle East through CIEL

 

I first asked him what advice he would give to a graduate with a Peace Studies degree. He said the student should figure out which of three avenues to follow. One avenue is the more traditional one, working as an official diplomatic in the government, State Department, the UN, or the Peacecorp. Dr. Wehrenfenning says joining Peacecorp can be advantageous if you follow future governmental work, and as you have demonstrated, you can survive and thrive in that environment. Another avenue is working internationally in non-governmental and non-profit programs like the Red Cross. There can be more formalized tracks, such as getting an internship and working your way up. One could also work on refugee crises and women’s rights through this avenue. The last avenue would be national and local work, applying peace studies to issues such as racial equity, homelessness, or mediation. Dr. Wehrenfenning says this could be a non-profit or city government applying peace studies to local problems.

While navigating these different avenues, I asked Dr. Wehrenfenning the pros and cons of working with the government vs a non-profit. A governmental job gives you a more formalized direction with job security, but it will take a few years to work your way up to start working on your interest. However, Dr. Wehrenfenning explains that working with the government may lead to difficulties in finding jobs for non-profits due to critical attitudes. In contrast, non-profit work may be impact-based with more independence, but the pay will be less secure, and there will be fewer benefits. 

Next, we discussed how one should navigate getting a Ph.D. or master’s and if there are enough opportunities without one. Dr. Wehrenfenning explained you should get into the workforce and discover what field you want to join, what interests you, and what else you need to learn before earning a master’s. Dr. Wehrenfenning also explained that a Ph.D. may push employers away as they may think you are overqualified, but it is helpful when an organization needs an expert. 

Lastly, Dr. Wehrenfenning emphasized resilience is crucial to success in a peace and justice career. To be resilient, you must manage expectations, pay your dues, and understand that getting where you want may take a few years. He emphasized that getting involved, attending events, and networking are crucial to growth in a career in peace and justice. 

One takeaway that most surprised me about a career in peace and justice was Dr. Wehrenfenning’s advice to get into the workforce before earning a master’s or Ph.D. I was surprised because I was under the impression that one must go straight from college to grad school, but his advice is crucial to discovering what field interests me and then learning the necessities to help one grow in that career. Another takeaway that surprised me was the importance of self-starting and the helpfulness of networking. Dr. Wehrenfenning emphasized that attending events, shaking heads, and networking are crucial ways to get your foot in the door.  

Peace As A Profession: Dr. Angela Lederach Interview

Photo of Dr. Angela Lederach

Dr. Angela Lederach

I was very excited to be able to conduct an interview with Dr. Angela Lederach and share more information/takeaways that I noted regarding the Peace and Justice field. Dr. Lederach is currently a professor at Chapman University within the Peace and Conflict Studies department and has spent a significant amount of time in Latin America, namely Colombia. Below is a synopsis of the questions/responses from my interview with her:

  • Tell me a bit about your background in the Peace & Conflict field, including how you got involved in the field and what led you to your current role as a professor at Chapman.

Dr. Lederach grew up in a family that was significantly involved in the field, with her parents being very committed to peace-building work. She spent many of her early years in Latin America, namely Costa Rica, during the 80s solidarity movement in which she worked with the exiled indigenous leaders of the Miskito people. She has worked mainly with grassroots and civil society groups in advocacy/post-advocacy work and post-war reconstruction. With regard to her studies, she majored in both anthropology and peace studies at the University of Notre Dame. After which she spent two years in the Phillippines working on grassroots and peace education.

  • I know you spent a lot of time working in Colombia. Can you tell me more about what you did there and the population you worked with?

In Colombia, Dr. Lederach was working in the Montes de Maria, a location where the Peace Accords implementation was prioritized, as this site suffered an immense amount of violence. Dr. Lederach had been working in this area since before the peace accords were signed and was studying and researching more to understand what it looked like for people to build peace and the language/rhetoric used to do so up until the peace accords were signed. Her research seeks to understand the differing relationship between the community’s and the national level’s peace process, and a finding has included that international peace-building interventions can undermine and really destabilize the fragile process of community reconciliation. Dr. Lederach is also interested in how civil organizations worked to advocate and combat harmful forms of intervention in a way that called for changes while still supporting a peace accord and resolution. 

  • What has been your favorite part about working in the Peace and Conflict field?

Dr. Lederach explained that she loves that this is an applied field that is engaged. She highlighted that in this field, we are asking questions in really empirical ways that help us understand the significant questions of “What reduces violence?” and “How can we create peace?” The field is proactive and has implications for policy and future peace efforts. She also mentioned that she truly loves the depth of the commitment that people within the field show toward creating a better and more peaceful world. 

  • Do you have any advice for graduating university students who want to enter this field?

Dr. Lederach explained that there is not a clear pathway when you study peace and conflict, unlike other areas in which there is more of a linear pathway to your career. With this, she stressed that our studies and this field have skills that are directly applicable and useful to any path you decide to take or any specific focus you are exploring. The concepts, theories, questions, and commitments apply everywhere, whether in healthcare, the United Nations, or otherwise. While this is a good thing, it can also be overwhelming; too many paths can make narrowing down your future challenging. Her advice thus was that instead of seeking a singular pathway or answer, focus on identifying the core areas that deeply resonate with you and ask yourself, “What skills have I developed/do I need to develop for this area, and how will I apply them?” From there, it is about applying yourself and seeking the experiences and opportunities to push you forward.

This interview provided me with a couple of takeaways that really surprised me and also helped me understand the potential for my future career in the peace and justice field. The first important takeaway is that the peace and justice field encompasses such a wide variety of different pathways and possibilities for what my future career could look like. It can range from working in the non-profit sector grassroots activism to working for the United Nations and other international organizations. With that being said, it is vital that I recognize that this is both beneficial and also a bit of a struggle. In order for me to truly find what direction I want to go in, I need to identify my core passions and the ways in which I can reach those areas. The second takeaway is that this field often requires a good amount of moving around as opportunities and needs are present all around the world. That said, it does not really bother me, but it is something that I should keep in mind while planning out my next steps after graduation and something I should be prepared for going forward.

Interview With An Activist

The individual that I chose to interview was my cousin Anais Amer. She has always been one of those people I looked up to from a young age. She always did as she pleased, moved where she wanted, and never failed to speak her mind. Anais taught me what it means to be an activist. She is one of the most outspoken individuals I know, always speaking for and demanding justice. Anais has worked hard to connect with her Palestinian heritage and share her experiences with the world. She attended high school in Jordan, college in the United States, and soon after returned to teach at the very high school she attended.

I have witnessed Anais’s activism through the years. When she was just first learning to find her voice, when it was its loudest, and where it is today. Today, is where our interview mainly focussed. I wanted to see what it was like to be a high school teacher and where her activism fit into her life now. I was curious to see how she continued to practice and preach what she cared about most, the liberation of Palestine, while balancing her job. I wondered if this was possible? Could these two sides of her co-exist? Would she have to give one or the other up?

We checked in on one another. As Palestinians, these past few months have been hard to live with. Continuing our every day lives while a genocide unfolds is not an easy task. Especially when not enough of the world is listening. “There have been moments of fear, sadness, and also strength and resilience” Anais says as she described the emotional roller coaster she has been one; one that many can relate to. Anais has come to learn over the years that you do not have to be not he front lines to be doing good work. All activism is important. Even as a teacher, teaching history and English, Anais has not pushed an agenda on students but she has rather taught them the truth. And more importantly, she has given them the tools to find the truth themselves. Anais acknowledged that she feels her role as an outward activist has lessened over the years and she really tries to make an impact through her teaching; she is an activist through her teaching. The beautiful thing is that her ways of teaching and truth telling are encouraged by her administration. She is not silenced by anyone. Most of her students are Arab, Palestinian, Jordanian, etc. This is all their history and their roots. Anais works hard to make sure her students know they have a voice that deserves and needs to be heard. Below is a poster that Anais has hung in her classroom. 

We lastly discussed her more personal feelings towards her own activism and not so much in the classroom. Sadly, Anais has had to censor herself over the years as she has faced backlash for much of what she has shared on social media. Her accounts are not private and her activism account BintFalisteen is only shared with her inner circle. She also shared with me that while she often tries to organize rallies in Jordan, it is difficult with her not being a Jordanian citizen. That however has not stopped her from conversation with those different from her and even changing the minds of “devout zionists”.

I walked away from this interview learning many things about my cousin and myself. But what most stuck with me was that activism can take shape in any form. It does not just mean protesting and marching with signs. And nice importantly what also stated out to me from this interview is that we must teach the generations below us to demand action. Every generation below will be the ones to carry on the movements that we care so deeply for now. What Anais does, by teaching her student to find the truth and demand justice, is what this world needs. She is raising the next generation of activists. Many times we see people care about a movement for a moment of time and once it leaves the news, everyone forgets. Anais’s approach is one that makes a struggling peoples problem, our problem. I think those are two of the most important things when it comes to peace, justice, and protest.

Anais continues to do the important work, and that is of teaching and guiding the generation below her to create a more well rounded and educated group of individuals and encourage them to make the change they want to see in the world. Anais has grown so much as an individual and hopes to continue to do so. She is a proud Palestinian, as am I, and even more proud to call her my cousin.

Shared Humanity with Sonia Buolos and Tamir Sorek

Sonia Buolos and Tamir Sorek’s discussion about the conflict between Israel and Palestinians made me hopeful about the future and showcased the inspiring efforts of individuals to come together. Sonia first discussed the events of October 7th, and she emphasized that although the atrocities committed by Hamas were awful and unjustifiable, they demonstrated the prejudice and heightened emotions that Palestinians have experienced. Furthermore, she asserted that the creation of Israel and the Palestinian suffering that followed are the root causes of the war itself. Sonia and Tamir then discussed the idea that the ‘international community’ caused the war, as Britain and France’s occupation of Palestine and the UN’s subsequent partition plan caused already heightened tension to escalate into war. They maintained that the cycle of violence and hopelessness is sustained by the absence of international involvement or the use of international law to hold Israel responsible.

However, Sonia and Tamir discussed that it is crucial to acknowledge the underlying factors contributing to the adoption of self-destructive measures without hope. They asserted that addressing the injustices experienced by Palestinians is not just vital for their well-being but also plays a role in ensuring the safety and security of Israelis. They furthered their point by saying that a system that subjects humans to oppressive means ultimately leads to greater suffering for all parties involved. This was incredibly powerful as it made me realize that the solution to the Israel/Palestine conflict could be solved by consulting the Palestinians and addressing their needs. I am aware that it won’t be easy to come to a compromise, but the conflict will never end if the international community continues to ignore Palestinians’ concerns. Sonia and Tamir also highlighted the concept of settler colonialism, shedding light on the power dynamics and regime of domination that characterize the situation. The exclusive entitlement to self-determination for Jewish people outlined in the national state law raises concerns about the inherent inequality and denial of rights to Palestinians. Tamir argued that a peaceful form of decolonization, based on equality and justice, offers the potential for a way forward that avoids further destruction and fosters genuine coexistence. This made me question what exactly peaceful decolonization would look like.

Next, Dr. Klein asked Sonia and Tamir if Israel was committing genocide against Palestinians. While there are currently differing opinions on the matter, Tamir and Sonia’s arguments underscored the urgency of preventing further harm and ensuring the protection of vulnerable populations, as the ICJ has ruled that genocide is plausible. The interdependency and intertwined nature of Israel and Palestine were then emphasized by both Tamir and Sonia, challenging the notion of studying them as separate entities. They argued that recognizing this interdependency is crucial in understanding the root causes and finding sustainable solutions. This was incredibly eye-opening as I had never considered Israel and Palestine as interdependent until now. This discussion shed light on the enormous challenges and intricacies of the Israeli-Palestinian conflict. From this talk, I learned that a comprehensive strategy that tackles historical injustices, opposes repressive structures, and promotes equality, justice, and the inherent rights of all parties involved is necessary to recognize the shared humanity inherent in this scenario. Only then can we pave the way for a peaceful and inclusive future.

Reflections on Shared Humanity: A Conversation with Mira Sucharov & Omar Dajani

I remember picking out my clothes that morning. It was an all black ensemble to symbolize my state of mourning, composed of light, draped fabrics in an attempt to protect myself from words and glances that stick to your skin like burrs. I drove to campus in silence, dreading the conversation ahead of me.

I know the importance of conversations with people who disagree with you. I have been a peace studies student for four years- I can promise you that I have heard the adage again and again. At this point, it might sound like I don’t believe in it. In truth, in addition to my intense commitment to Palestinian liberation, I have dear friends who are Israeli and who I have spent many hours grieving, conversing, and sometimes arguing with. But I hate saying it out loud. Not because I do not love my friends and not because I do not believe in the importance of co-creating a future, but because my love for my friends and my commitment to this work so quickly becomes weaponized for civility politics. I have no interest in being civil with people who do not respect me, Palestinians, or the sanctity of human life. I have no interest in compromising on the tangible, material safety of the lives of Palestinians for the abstract comfort of the state of Israel. I won’t let my commitment to liberation be distorted in service of those who wish to silence and repress “uncivil” forms of resistance.

Given everything I just covered above, you might now be able to see just why I was so worried about this event. The description for the Wilkinson College Shared Humanity Day One event reads,

“For two years Mira Sucharov, Jewish-Canadian political scientist, and Omar Dajani, Palestinian-American legal scholar, have traveled within, discussed the tough issues of, and written about this region and conflict. Their conversations demonstrate the difficulties, promises, and importance of developing friendships across the divide.”

There it is. “Across the divide.” The phrase conjures up notions of “working across the aisle”- a phrase seemingly only used by Democrats as they slash important legislation to appease the extremist right while we rapidly descend into a political hellscape. I don’t believe it is hard for one to imagine why this phrasing raises the hackles of any politically engaged leftist.

When I took my seat in Fish Interfaith center, I immediately grabbed the index card on my chair to arm myself for notetaking. When the talk began, I analyzed every opening comment from Professor Rangel and Dr. Leitz as I jotted down key words and tried to determine the coming direction of the conversation. Words matter and framing is everything. I was ready to strike at any word that seemed out of place or phrase that suggested a particular stance. By the beginning of the Q&A with Mira and Omar, I had relaxed a bit. These people were friendly and they spoke with conviction, but also intention and compassion. When it came time to address the New York Times article about Hamas’s sexual violence (which I have plenty to say about and whole heartedly understand Omar’s reaction to, but that’s a topic for another post), my blood pressure shot through my head. I had heard Mira’s accusations of rape apologia from many on the internet before and I was ready for a fight. I was armed to the teeth with sources and hellbent on shutting this point down. And then it came time for Omar to address the issue, and I relaxed. And then immediately felt a little silly. His answer was true to his own feelings on the matter, but gentle and well-considered. This both humbled and infuriated me. He had every right to be mad at some of Mira’s blatant examples of white fragility, and yet here he was considering her a good friend and speaking gently and with care about her, their friendship, and their work. He was vulnerable and compassionate even when he has every right to act otherwise. I understand that there is certainly a portion of that associated with the fact that oppressed peoples often have to work civilly and carefully in order to be listened to and deemed worthy of consideration, but that does not mean doing so is not extremely hard. By the end of the event, I had a great appreciation for both Omar and Mira, and even went so far as to recommend Mira’s Facebook group to some of my friends.

As I walked back to my car in the rain after the event, I slipped off my shawl to take in the sensation of the gentle drizzle. I had gotten dressed that morning searching for protection from stinging words, but by the end of the event I was able to shed my shell and feel the sky’s tears mix with mine. Maybe words can be more than weapons. Maybe they can be the cleansing balm needed to water the seeds of peace.

Interview with Dr. Dani Smith

The person I interviewed in the Peace Studies Department was Dr. Dani Smith. The reason why I interviewed her was because I took her course in mediation last semester. I found it really interesting and eye opening, especially with the use of mediation on an international level. I asked her a total of 4 questions.

The first question I asked was what peace studies as a field meant to her. She explained that over different generations it changed; she first started getting involved due to the Vietnam War, and how things could change with a different approach to these conflicts. However, many viewed the study to be something along the lines of hippie culture, mostly correlating the field/ideas to the phrase “make love, not war”. Despite this misunderstanding of the field, she found it interesting and helpful to be able to understand conflicts in an intelligent manner, as well as discuss and articulate the fears surrounding specific conflicts with those who study in the field. The second question I asked was, “What do you think when you hear peace as a profession?” She replied that it’s a profession needed to understand all levels of conflict, from interpersonal, psychological, historical, and cultural. What also needs to be examined is the spillover effect of such violence, such as generational trauma, in long lasting cases. She explains that the profession delves deeper into the difference in individualistic and collectivist cultures, and how as people we need a balance of both, or else there will be issues of exclusion or outcasts amongst community members. The next question I asked her was whether or not there’s been a big change in the department since she started working at Chapman. I found this question to be relevant because professors can come from different backgrounds, but now come together to work in a department where the concept of peace studies can be interpreted differently between each person. She said that Don Will, who founded the department at Chapman in 1993, worked with her to create a class that taught mediation, as mediation is a huge part in Peace Studies. The course started off as 1 unit, but over time as the class became more established, it went up to 3 units, making it the class we know of today.

The last question I asked was whether or not Dr. Smith believed that mediation can benefit large level conflicts, or if there are only sufficient results for interpersonal conflicts. She said that mediation can be successful for international level conflicts, but the mediator must remain neutral and unbiased between the two parties. No one can have some sort of stake in the game, such as a country being a well known ally of one of the parties, as this leads to bias. Despite all this, she’s hopeful that it is another solution that we can eventually come to rely on in the international sphere. 

Through my conversation with Dr. Smith, I felt like I learned a lot from a professor’s perspective about the field and department. As students we’re expected to take in all the information without truly understanding why the professor teaches the concept the way they do and why they feel so passionately about the topic they teach. For Dr. Smith, mediation is not just an act of resolution, but something that can bring peace and less war to the world. There can be a decrease of violence, starting from cultural, going all the way down to interpersonal.

Reflection on “Shared Humanity: Conversations between Jews and Palestinians for a Better Tomorrow”

The Israel-Palestine conflict has become one I followed closely while studying peacebuilding in college. Following the events of October 7th, the conflict has escalated to a massive humanitarian crisis and possible genocide. Following the crisis through social media and news sources, the conflict affects much more than just those in the Middle East, as violence is being reported in America from both sides. Watching the atrocities occur and feeling helpless in the situation, I was excited to hear professionals from both sides explain the situation. 

I’m glad the two speakers came from different backgrounds, as Mira Sucharov is Jewish and Canadian with emotional ties to Israel. At the same time, Omar Dajani is an American-born Palestinian whose father fled the country after Israeli occupation. These professionals create a good dynamic to discuss the conflict as they work together to understand each other’s perspectives. 

Since my thesis is on how social media plays a role in the Israel and Palestine conflict, I really enjoyed hearing their discussion of Facebook posts. I was surprised their relationship began with Mira reposting an article by Omar and defending him to her followers. They may have never met without social media, demonstrating how social media produces intergroup dialogue and connections. Furthermore, in their discussion of social media, they explained how their different narratives of the conflict lead to different reactions to media posts. Such as an article about sexual violence among Israelis on October 7th, Mira’s reaction was disgust and fear of the violence while dealing with rape denial in her comments. However, Omar had a very different reaction as he worried these events would lead to further dehumanization of Palestinians as a whole, which would lead to more violence against the community. Using narrative theory, their perspectives and experiences will lead to different reactions to given information due to their fears and concerns. Such as Mira is a Jewish woman who fears this violence is being put on her community due to their identities. At the same time, Omar is in denial of the information at first because he fears how the information will lead to further dehumanization of Palestinians. 

They continue their discussion of narratives by discussing terms like “Zionism” and sayings like “From the river to the sea, Palestine will be free.” They addressed a misinterpretation of the slogan and Zionism, as both are seen as the destruction of the others. One of Mira’s students heard that “From the river to the sea, Palestine will be free,” and something along the lines of “deaths to Jews.” However, Omar argues the slogan is fighting for Palestinians’ right to be free. Similarly, Mira was unaware of how many Palestinians view Zionism as the destruction of Palestinians, as it is multifaceted with different understandings and meanings revolving around support of a Jewish homeland. Mira and Omar demonstrate how their narratives lead to varying interpretations of terms and slogans. They highlighted the difficulty of peacebuilding and standing up for their beliefs while honoring other emotions and fears. 

Although I enjoyed the talk, I wish they had discussed how we can help the humanitarian crisis or the future. I was also surprised that Omar said we do not need more intergroup dialogue, as it leads nowhere. I wish I had heard more of his thoughts on intergroup dialogue and if he thinks the situation should be fixed by a third party or just Palestinians and Israelis. Overall, this event was informative on how narratives affect interpretations and can lead to further polarization and violence.

Continuing to Learn and Educate for Shared Humanity: Day 1; Conversations between Jews and Palestinians for a Better Tomorrow

Continuing to Learn and Educate for Shared Humanity: Day 1

Conversations between Jews and Palestinians for a Better Tomorrow

By: Sophie M


Since this event, I have been thinking even more than I had previously about the horrors occurring in Palestine. I follow independent journalists on the ground in Gaza named Bisan Owda and Motaz Azaiza, and I have been more frequently watching their videos. I find their journalism especially impactful because it is not filtered through American news sites with biases etc. I have been, but every day I become more appalled, disgusted, saddened, angry, and shocked. I don’t personally know anyone in the area of the conflict, but I couldn’t imagine how I’d feel if I did. I have so much empathy for those with loved ones in Israel-Palestine. I just felt it was right to start off with some of my feelings on the issue. I struggle to figure out how to word any of my opinions and feelings, or even format this piece of writing. I have no authority on the topic, and I think that the best thing for me to do, generally, is step back and support those who are affected and more educated than I am. 

I agreed with my classmates’ critiques of the talk from the brief conversation we had in class; I wish that Omar Dajani and Mira Sucharov had talked more in detail about what “shared humanity dialogue” looks like in practice. I really appreciated when they walked the audience through how they worked out their conflicts with the NYT sexual violence article. I agree with others that I wish they did more of this, because I think what students really need to learn during this issue is how to move forward in conversations with loved ones and friends, where there might be differing opinions and backgrounds. I know I have personally experienced this with friends and family, and I could use the advice on how to navigate these kinds of conversations. 

 From a peace studies perspective, something that stood out to me from the talk was the two speaker’s views on the call to “globalize the intifada”. I thought it was very interesting to hear about what each of them thought of this phrase and how they took it, given their cultural backgrounds. Hearing their differing perspectives, and in detail, was very interesting, especially when it is difficult to find and verify information on the issue as the conflict progresses. Dajani spoke about how the “intifada” (translating to “resistance” or “shaking off”), for him, means resistance, at its core. He said that as a Palestinian, he sees the call as a push for an expansion of the resistance against the horrors currently occurring in his home. Sucharov, however, had different views as someone who identifies as Jewish. She saw this phrase as more intimidating, and as encouraging the commission of violence against Jews, all over the world.

Something else I also liked that Sucharov mentioned was the different definitions of Zionism, and the perspectives Jewish people have on the concept when presented with the differing definitions. She spoke about how the majority of Jewish people support the theoretical, more idyllic definition of Zionism; a safe place for Jewish people. But, when given the definition of Zionism as it functions now, as the preference and privilege of Jewish people over other peoples, the vast majority of Jews are not in support. I had never really thought about these different definitions and their implications, and it’s interesting to read the news from the multiple sources I consume in this context now.  

 

Peace Sign Icon - On Our Sleeves

“Shared Humanity: Conversations between Jews and Palestinians for a better tomorrow”

The Israel-Palestine conflict has been long lasting and is entrenched in history and international law. After the recent events on October 7th conversations regarding the conflict have been something that most have avoided or only discuss in private. The shared humanity events last week were helpful not only in providing context but also in demonstrating that differing perspectives and backgrounds can be a foundation for a more fruitful conversation and working relationship. 

Mira Sucharov, Jewish Canadian political science professor and Palestinian American legal professor Omar Dajani both utilized their familial history, lived experience and academic expertise to provide context and insight to the conflict. One thing that they did that I thought was really interesting was that they defined context. Both speakers elaborated that context is history, politics and international treaties. My takeaway was that you have to understand both the Israeli history and the Palestinian history and merge them in order to get the full picture and understanding of the past to understand the current situation. I appreciated how both speakers explained how their relationship began and the struggles and strengths of working with a person who they would otherwise not have worked with because of differing opinions. 

Something that kind of bothered me was when Sucharov was talking about how “cool” it was that Palestinians in occupied territories are multilingual speaking Arabic, Hebrew and English. Yes, being trilingual is cool but for these Palestinians it is not necessarily a choice but rather a means of survival. When she mentioned that she did not know it was offensive to speak to a Palestinian in Hebrew I was taken back because she did not realize that she was reasserting the power dynamic of colonialism until she was told it was wrong. What I did appreciate is that she talks about that experience and showcases her personal growth and understanding of a group that she was raised to believe was the “other”. 

The shared humanity event really highlighted that to have a conversation regarding Israel-Palestine with someone with an opposing perspective does not require neutrality and having different perspectives does not directly insinuate a debate. I think that their ability to agree on the points that they do and disagree on others without forcing the other to change their stance was really interesting. Personally I do not think that I am there yet but maybe I could get there some day. I think that the biggest struggle I face is when people deny or justify the atrocities that have been and are committed against the Palestinans. 

The speakers also spoke about chants and slogans utilized by groups advocating for Justice for Palestine and what they mean to them. In his answer regarding this question Dajani made a really interesting point. He explained that with the slogan “From the river to the sea Palestine will be free” that his Jewish colleagues felt attacked and interpreted the slogan to signify free of Jews. I think because this conflict deals with identity that people feel themselves and their groups being threatened and the perceived threat to ontological security propels  polarization and intensify the conflict both in the region and internationally.